1970s Cuba:
Sex education campaign battled old prejudices
Lavender & red, part 97
By
Leslie Feinberg
Published May 11, 2007 8:49 PM
Eva Bjorklund wrote in Swedish-Cuba magazine in 2000: “In 1977, the
Center for Sexual Education (CNES) was founded on the initiative of the Cuban
Women’s Federation (FMC) and their seminars and publications encouraged a
more enlightened outlook on homosexuality and started to undermine traditional
prejudices and taboos. The work done by this center has contributed to changes
in attitudes and laws, and the credit for the fact that the AIDS problem has
not been handled with a homophobic outlook is largely attributed to this
endeavor.” (Quarterly publication of the Swedish-Cuban Association)
Bjorklund noted: “Before the Center for Sexual Education (CNES) started
its work, sexual education was a practically unknown phenomenon in Cuba, as in
the rest of Latin America, where the stand and the attitude of the Catholic
Church has continued to curb any attempted change. In this light, Cuba’s
sexual education is groundbreaking.”
Cuban women led the way forward.
Dr. Celestino Álvarez Lajonchere, then-director of the National Institute
of Sex Education in Havana, recalled in a December 1986 interview: “In
1974, the Federation of Cuban Women has already insisted that sex education had
to be done. They had been working on this since the early 1960s.”
(International Journal of Health Services, Vol. 18, No. 2, 1988)
The interview with Álvarez—known on the island as
“Tino”—was conducted with Elizabeth Fee, Joan Furman-Seaborg
and Ross Conner. Margaret Gilpin arranged the interview and did the
translation.
In the interview, Álvarez stressed: “The First Party Congress
reviewed all of the things that the Federation has asked for and converted them
into a political directive. This is the only country in the world where the
people who have suffered from the consequences of ignorance, principally women
and young people, did not have to spend one minute to convince the highest
levels of leadership of the country that something had to be done. On the
contrary, the political leadership was always worried that they weren’t
doing enough of what the women expected them to do. I am convinced that that
doesn’t happen in any other country in the world. I think that’s
important—very important.”
Álvarez continued: “The First Party Congress of 1975 agreed on the
declaration of the complete and absolute equality of women. The elaboration of
that declaration included the need to organize a system of sex education. They
needed a plan to create, for example, illustrated texts, and educational
materials for the population. The National Assembly of People’s Power
then created a permanent commission. Within that commission they created a
working group, the National Institute of Sex Education. The structure is very
important. I don’t think that in any country in the world, including the
socialist world, does this kind of structure exist, except here.”
He added, “With this kind of task, to create a national plan, you
can’t leave it in the hands of one person or a group of people or to one
organization; it has to be done throughout the entire society.”
One of the first suggestions the Ministry of Education made was to begin
elementary sex education from the earliest years. But Cuba was still trying to
build enough schools and train enough teachers to meet the educational needs of
the population. Alvarez said his youngest child’s teachers at that time
in secondary school in the countryside were just two or three years older than
their students.
“It was difficult for the Ministry of Education under these
circumstances,” he stated, “to assume responsibility for a national
program in sex education.
“The first task was to prepare some texts on the subject, because there
weren’t any.”
Ground-breaking first publication
Álvarez explained, “We decided to make a selection from the most
highly developed socialist country in this area, East Germany, and we selected
the books that we thought would best cover our needs.”
The first ground-breaking publication in Cuba was Sigfried Schnabl’s
“The Intimate Life of Males and Females” (El hombre y la mujer en
la intimidad). The book had been published first in the German Democratic
Republic—the East German workers’ state—in 1978.
Bjorklund wrote that Sigfried Schnabl’s book, which was “translated
and edited in Cuba in 1979, clearly states that ‘homosexuals should be
granted equal rights, respect and recognition, and that any kind of social
discrimination is reprehensible.’ This book served as guidance for the
work of CNES and at pedagogical colleges.”
In their article in the Summer 1980 Gay Insurgent, Stephen J. Risch and
Randolph E. Wills noted, “In fact it was the Women’s Federation
which saw the book as so important that it successfully lobbied for its
publication considerably ahead of schedule (since there are limited resources
for publishing books in Cuba, finished manuscripts must wait in line to be
published).”
Álvarez remembers that the subject was so popular: “We sold it in a
special way to try and guarantee that it would get into the hands of doctors,
other health personnel and teachers. We sold it at about 5 pesos, but in
addition, the buyer had to have a paper signed by me saying that he or she had
the right to buy the book. Otherwise, the books would have disappeared from the
bookstores within two hours.”
The law against same-sex love was removed the same year that the book was
published in Cuba—almost a quarter century before the U.S. government
followed suit under pressure from a mass lesbian, gay, bisexual and trans
movement.
A subsequent publication, “Are You Beginning to Think about Love?”
translated and edited in Cuba in 1981, “was more ambivalent,” wrote
Bjorklund. “It was intended for a broad audience and argued that
homosexuals have the same ability to function in society as other people, but
that they can never be as happy as married people. Mónika Krause, a
leading expert at CNES, admitted that this was a response to criticism against
the first edition of Schnabl’s book, for being too positive towards
homosexuality. A second edition of Schnabl’s book, intended to be printed
in 250,000 copies, although delayed because of the economic crisis, however,
persisted, stressing that sexual violation of minors has no causal relationship
to sexual orientation, dismissing the theories of seduction into homosexuality,
and emphasizing that since nobody is responsible for his or her sexual
orientation, homosexuals must be just as respected as heterosexuals.”
Álvarez said the next step was a paperback entitled “When your child
asks you” (Cuando tu hijo te pregunta), first printed in 1980. It was
offered for public sale with a book aimed at sex education for children aged 9
to 12. “We did simple illustrations showing the process of reproduction.
This was the best way to start trying to break the prejudices of the
population,” he stated. “We were trying to tell parents that they
didn’t have any alternative, they had to tell children about these
things, because their kids were going to deal with them for better or for
worse. It was up to the parents to answer their kids’ questions and they
needed to know how to do that.”
A fourth publication, “Thinking about love?” (¿Piensas ya en
el amor?), was designed for teenagers. Álvarez explained: “This book
covers sexually transmitted diseases and discusses some of the emotional
aspects of how children become adults and what adult relations are all about.
It deals with some of the problems that have to do with being in love, and also
talks about contraception.”
Yet another book was written for children from 3 to 7 years old, entitled
“Mama, papa and me” (Mamá, papá, y yo). Álvarez
said, “It was the only one that didn’t sell out immediately, the
way all the rest of them did, and we think that’s a sign of some
resistance to our work in the population.”
In 1981, the Cuban Ministry of Culture produced a publication titled “In
Defense of Love” that stated homosexuality was a variant of human
sexuality. Cuba-solidarity.org.uk concluded that the book “argued that
homophobic bigotry was an unacceptable attitude inherited by the Revolution and
that all sanctions against gays should be opposed.”
This ground-breaking work on sex education, in which Cuban women played such a
leadership role, helped pave the road for a scientific and humane approach to
the AIDS epidemic that put the imperialist countries to shame.
Next: Cuba prepared AIDS health care plan before the first
diagnosis.
To read more about Cuba, read parts 86-96 of Lavender & Red at
workers.org.
E-mail: [email protected]
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