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Women's rights and Black liberation, part 3

Former slaves backed early movement

By Leslie Feinberg

The most decisive, consistent support for the 19th-century women's rights movement came from Black men actively engaged in the struggle to abolish slavery.

Charles Lenox Remond and Frederick Douglass, for example, heard and understood the rights that Black and white women were demanding.

As historian Philip S. Foner noted, "Remond was one of the very early 'woman's rights men,' and as a delegate to the World Anti-Slavery Convention in London in 1840, he refused to take his seat because women delegates were excluded."

Douglass fought long and hard for women's rights. Angela Davis wrote that Douglass was responsible "for officially introducing the issue of women's rights to the Black Liberation movement, where it was enthusiastically welcomed."

Frederick Douglass strove to build a movement of Black people, South and North, to liberate their nation. At the same time, he appealed to white workers to see how slavery kept all labor--chattel slaves and wage-slaves--in the position of captive classes. And throughout his tireless coalition building as a leading Aboli tion ist, he championed the rights of women--Black and white.

Douglass was one of 31 men present at the historic 1848 Seneca Falls Convention in upstate New York that marked the birth of the women's rights movement in the United States. Douglass had escaped from slavery only 10 years earlier.

When Elizabeth Cady Stanton proposed a resolution in support of women's right to vote, even her co-convener Lucretia Mott shrank from the proposal and refused to raise it, characterizing it as too radical. But Frederick Douglass seconded Stanton's motion. The resolution passed narrowly--but only because of Douglass' intervention.

Douglass was the only man allowed to address the convention. He argued passionately in defense of women's right to vote. Douglass said to those in attendance, "Our doctrine is that 'right is of no sex.'"

Soon after the Seneca Falls Convention, Douglass published an editorial in his news paper, the North Star. The article, headlined "The Rights of Women," carried Douglass' advocacy of women's rights to an even wider audience.

In 1853, Douglass wrote the call for a women's rights conference in Rochester, N.Y. The call not only demanded that women's pay be equal to men's but that women, including married women, be entitled to the same property rights as men. The resolution passed with a bigger percentage of votes than at the previous conference.

Douglass spoke out on this issue at the "National Convention of Colored Freed men," held in Cleveland about the same time as the Seneca Falls Convention.

An account by S. Jay Walker recalled, "He succeeded in amending a resolution defining delegates so that it would be 'understood' to include women ... an amendment that was carried 'with three cheers for women's rights.'"

Shortly before his death in 1895, Douglass spoke at a women's suffrage conference. The sensitivity and solidarity of this pre-eminent leader and political bridge builder was evident: "No man, however eloquent, can speak for woman as woman can for herself. Nevertheless, I hold that this cause is not altogether and exclusively woman's cause. It is the cause of human brotherhood as well as the cause of human sisterhood, and both must rise and fall together. Woman cannot be elevated without elevating man, and man cannot be depressed without depressing woman also."

Sources: Philip S. Foner, introduction to "Fred erick Douglass on Women's Rights." Angela Y. Davis, "Women, Race & Class." "Selections from the Writings of Frederick Douglass." Jay S. Walker, "Frederick Douglass and Woman Suffrage," Black Scholar, Vol. IV, Nos. 6-7 (March-April, 1973).

Nest: Democrats, Republicans and white supremacy tear united front asunder.

Reprinted from the April 1, 2004, issue of Workers World newspaper

This article is copyright under a Creative Commons License.
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