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Church child-abuse scandal

Where is it leading?

By Leslie Feinberg

"In the worst scandal ever to hit the American Catholic Church, as many as 500 priests, by some estimates, have been accused of sexually molesting children. Already, the church has paid tens of millions of dollars to victims, most of whom were abused decades ago, and it still faces dozens of unsettled lawsuits. Worse, the bishops themselves have been accused by critics of coddling known offenders and hushing up victims who complain."

Sounds like today's news? It was published in Newsweek--July 12, 1993.

A year earlier, then-Boston Archbishop Bernard Law had called down "God's power onto the media" for their reports that priest James Porter stood accused of multiple child rapes.

Law also proclaimed in 1992 "that tough new policies would prevent the archdiocese from ever again turning a blind eye to priests who abuse parishioners. What's more, he pledged a thorough review of past accusations to root out any pedophile priests who remained in their posts." (USA Today, March 18, 2002)

How many children--boys and girls--have been raped since Law made that promise? The church hierarchy, behind its strategy of secrecy and silence, has the best guesstimate. Its undemocratic, centralized institutional structure--particularly through the confidential conduit of confession--gives those at the apex of authority knowledge of psychological disturbance in the clerical ranks.

But "The bishops have resisted attempts to do studies on this, and the Vatican is death on any empirical, scientific study on the celibacy or sexuality of the priesthood," notes the Rev. Thomas Doyle, priest and canonical lawyer. (Washington Post, March 16) Doyle helped author a 1985 internal report on the magnitude of child sexual abuse by clergy, known succinctly as "The Manual."

A March 18 Boston Phoenix online report states that as far back as the early 1970s the Vatican was warned about potential problems with child-abusing priests. Yet although the highest ranks of the Vatican were cognizant of the crisis, no significant changes were ordered.

Today, "conservative estimates put the number of victims at more than 10,000; in the meantime, an estimated 3,000 priests have been indicted for sexually assaulting minors, according to victim-support groups." (phoenix.com)

Serial sexual abuse of children by priests has been reported in Dallas; Santa Fe, N.M.; Fall River, Mass.; Santa Rosa, Calif.; Philadelphia; Manchester, N.H.; Fargo, N.D.; St. Louis, Mo.; Los Angeles; Long Island and New York City.

How have church higher-ups dealt with this dire circumstance? For nearly two decades the Roman Catholic Church officialdom has blamed the victims, sued them for slander, hired investigators to incriminate the abused, intimidated witnesses, put the burden of proof on the children and their families, concealed evidence, stonewalled court proceedings and denied any knowledge. (phoenix.com)

Equally shocking is the charge that those in the upper echelons of the church quietly spirited known child rapists from parish to parish to keep the abuse under wraps.

Priest John Geoghan is now serving a 10-year sentence for indecent assault on a 10-year-old child--one of 120 children he is accused of abusing. Law, who admits he was notified about Geoghan's child abuse in September 1984, is reportedly named in 25 lawsuits charging that he covered up this serial child assault. (phoenix.com)

Law, an official in the upper ranks of the Roman Catholic hierarchy, is now one of eight cardinals in the United States and heads the fourth-largest diocese here.

"He is a senior member of the National Conference of Catholic Bishops (NCCB), a canonical body that makes high-level recommendations for the American Catholic hierarchy on pastoral practices, inter-religious affairs, and government policy. One Boston attorney who handles clergy sexual-abuse cases says that 'suing Law is almost like suing the pope.'" (phoenix.com)

Vatican sounds tocsin for anti-gay crusade

It is the sheer bravery of the victims and their loved ones that has elevated societal awareness about the scope of this child rape. They are coming forward knowing they face ostracism because they are perceived as "attacking a divine institution."

Church authorities are attempting to shield scandal's glare by imposing gag orders as part of out-of-court settlements. But it's costly.

The Boston Herald and Boston Globe reported in early March that the city's archdiocese might have already paid $100 million in settlements. The Globe estimates that the national cost could be approaching $1 billion.

As a result, the immense wealth of the Roman Catholic Church is being tapped at a time when, like every moneyed institution with vast capital holdings in transnational banks and corporations, it is already feeling the impact of the worldwide economic recession.

And in a recent Boston Globe opinion piece, Mary Jo Bane--professor of public policy and management at Harvard's Kennedy School of Government and one of Cardinal Law's parishioners--called on congregations to withhold "contributions to the archdiocese until the church becomes more open and participatory."

In early March the Boston archdiocese was obliged to announce a six-month extension of its $300-million capital campaign because of a slowdown in contributions.

This is a coast-to-coast problem for the church. In Los Angeles, an angry Catholic schoolteacher asks, if the Archdiocese has millions to pay out in settlements, "why can't they pay me a decent salary?" (Los Angeles Times, March 15)

A March 14 Boston Phoenix editorial concludes, "Rank-and-file members of the Church are clamoring for change. The reactionary hierarchy that leads them opposes that change. Just as the civil-rights movement slowly but surely battled the forces of segregation in the 1950s and 1960s, and, in the years that followed, the women's-rights crusade and the movement for gay and lesbian rights forced societal change, so too could a grass-roots movement of Catholics force much-needed change on an unresponsive institution."

But the top leadership of the church and its most reactionary secular support are trying to deflect and divert this rage and revulsion in a rightward direction.

The pope's chief spokesperson, Joaquin Navarro-Valls, stunned and angered progressive people everywhere when he told the New York Times in early March that the answer to child rape by priests is that gay men "just cannot be ordained. ... You cannot be in this field."

The church had avowed "homosexuality" was the problem, not "homosexuals": Hate the sin, love the sinner. But "Navarro-Valls aligned himself and the Vatican with conservatives in the church." (New York Blade, March 8)

This official new statement opens up a modern witch-hunt against gay men--and lesbians, bisexuals and transgender people--inside and outside the church.

Dignity/USA, an advocacy group for lesbian and gay Catholics, accused the church "of targeting gays to deflect attention from its own wrong-doing." (Associated Press, March 14)

Bigotry is never good coin

The Boston Archdiocese publication "The Pilot" issued its response to the roiling crisis. An editorial in a special March 15 supplement asked, "If celibacy were optional, would there be fewer scandals of this nature in the priesthood? Does priesthood ... attract a disproportionate number of men with homosexual orientation?"

The real question is: Does celibacy create child abusers or does it attract them?

Victims, psychologists and academic researchers, according to the March 16 Washington Post, "argue that celibacy attracts people with troubled sexuality and that the church's structure allows abusers to move around and avoid exposure."

The March 16 Washington Post quoted researchers who argue that it is wrong "to believe that celibacy turns psychologically healthy men into child abusers or that pedophiles go to the priesthood to gain access to children." It's more nuanced, explained psychiatrist Frederick Berlin, who founded the sexual disorders clinic at Johns Hopkins Hospital. "I have seen men ... experiencing troubling sexual attractions, perhaps to children, who thought that, by going into a life involving celibacy, it would become a non-issue."

Gregory M. Herek, Ph.D., professor of psychology at the University of California at Davis, emphasized, "The empirical research does not show that gay or bisexual men are any more likely than heterosexual men to molest children." He said that "many child molesters cannot be characterized as having an adult sexual orientation at all; they are fixated on children."

Jesuit priest and psychiatrist the Rev. James T. Gill explained in the Feb. 25 Philadelphia Inquirer, "Most pedophiles don't find adult partners the least bit attractive sexually. ... It isn't celibacy that creates pedophiles. Think of the tens of thousands of American children damaged in incestuous situations in which parents are responsible for the sexual exploitation of their own children."

Eugene Kennedy, a psychologist and former priest, authored "The Unhealed Wound: The Church and Human Sexuality." He emphasized, "The church uses sexuality to control people in a punitive atmosphere. If flesh is evil, you cannot teach celibacy in a healthy way."

In a March 11 USA Today online chat, A.W. Richard Sipe--psychotherapist and former Benedictine monk--pointed out, "The universal requirement for priests to be celibate was [begun] in 1139, and the reason was power and control of church finances." Sipe, author of "Sex, Priests, and Power: Anatomy of a Crisis," stated, "Married priesthood would probably not in itself prevent this abuse; however, it would be a monumental shift toward a solution to all the sexual problems in the Catholic priesthood."

He added, "There have been a great number of priests abusing girls and women. Unfortunately, it hasn't gotten the kind of publicity it deserves." Reports of sexual assaults on girls by Catholic clergy in Haverhill, Mass.; Mesa, Ariz.; Indiana and New Mexico have been reported in the media in recent weeks. (uspolitics.about.com)

The Vatican had to officially acknowledge a report in the Rome daily newspaper la Repubblica last March about prevalent rape of nuns by priests and missionaries in 23 countries, including the United States.

Generations of children also tell horror stories about non-sexual abuse, including beatings by nuns and priests in orphanages, schools and churches.

A call to consciousness

Exposure of this institutional crisis could mark a crucial turning point in the battle against child abuse in every sector of society.

It's not just a Catholic Church problem. A former Episcopal priest in Maryland was convicted in February of abusing a 14-year-old boy; a New Jersey Orthodox rabbi is about to go to trial on charges of sexually groping two teenage girls; and a South Carolina Baptist minister has begun a 60-year sentence for the sexual assault of 23 children. (Washington Post, March 16)

And incest of girls by their married fathers is widespread.

Yet the slur "child molesters" has always been hurled at gay, lesbian, bisexual and transgender communities. That is the basis on which the right wing argues that gay people shouldn't be allowed to adopt children, share child custody, coach sports, teach in schools or serve as Boy Scout troop leaders.

Efforts to redirect the Catholic Church crisis into an anti-gay crusade take place in a climate of political reaction in the United States, heated by an expanding Rambo war drive that wraps itself in the flag and divine blessing.

President George Bush said he believes the church "will clean up its business." He added, "I know many in the hierarchy in the Catholic Church. I know them to be men of decency." Whether Law should resign? "That's up to the church," Bush diplomatically dodged. "I know Cardinal Law to be a man of integrity. I respect him a lot."

The March 14 AP report added that Bush "has assiduously courted Catholic support since becoming president."

Archdiocese spokesperson Donna M. Morrisey said the church is "encouraged by the president's comments." Indeed. Church officials are working hand-in-glove with this administration to secure their chunk of tax dollars for "faith-based" orphanages, schools and other youth facilities.

And big capital investors--like former mutual fund manager Peter Lynch, vice chair of Fidelity Management--are publicly vowing to donate tens of millions of dollars to replenish the church's coffers in its hour of need.

Courageous revelations are rocking the church's powerful prelates. So did the exposures in 1993, 1992 and 1985. But the right wing of the ruling establishment--religious and secular--is determined to deepen oppression in order to derail any real change.

Catholics are standing up against the church hierarchy. Those outside the church should also stand up to keep this struggle from turning into an inquisition against gays.

Reprinted from the March 28, 2002, issue of Workers World newspaper

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