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'Thanksgiving': Native truth vs. colonial myth

By Leslie Feinberg

Clinton's 1999 "Thanksgiving Proclamation" was predictable: Pilgrims, peace, prosperity and deity.

The Pilgrims of Plymouth Colony observed the first "Thanksgiving," he said, "to give thanks for the bounty of their fields, the fruits of their labor, the chance to live in peace with their Native American neighbors and the blessings of a land where they could live and worship freely."

What a myth. And it's a lie that well serves the elite class Clinton politically represents.

The fact is that many of the Pilgrims were wealthy colonizers on behalf of the English crown. And Plymouth, Mass., was their first conquest.

The year after the first Thanksgiving--1622--Captain Miles Standish led a Pilgrim band to murder seven of the Massachusetts Indians. They publicly displayed the severed head of the leader in Plymouth as a warning to other Native people.

In 1636, the colonialists unleashed all-out war on the Pequot nation, who occupied what is now Rhode Island and southern Connecticut. In one massacre alone, Puritan theologist Cotton Mather boasted, "no less than 600 Pequot souls were brought down to hell that day."

`Free Leonard Peltier!'

The 500-year-old colonial war against Native nations continues today in the epoch of imperialism. From Big Mountain to Wounded Knee, the struggles to defend self-determination, sovereignty and treaty rights continues.

Perhaps one of the most well-known contemporary symbols of U.S. state repression against Native peoples is the continuing imprisonment of Leonard Peltier.

Millions of people around the world view Peltier as a political prisoner.

Peltier was convicted of killing two FBI agents during a government shoot-out on the Pine Ridge Reservation in 1975.

The American Indian Movement warrior is serving two consecutive life sentences in federal prison. Yet the FBI has admitted it has no idea who killed the agents. In effect, Peltier is in jail just because he was present at the battle and a leader of AIM.

And President Bill Clinton has refused to review the clemency petition for Peltier that has been sitting on his desk since his first term in office.

Clinton is not unaware of the struggle to demand that he grant executive clemency to Peltier before the end of his presidential term in January.

The Leonard Peltier Defense Committee has organized a month-long occupation in Washington this month right across the street from the Oval Office.

Other important events in November are also part of the month-long effort to up the political ante to force Clinton to act.

This year's National Day of Mourning is dedicated to the battle to win freedom for Leonard Peltier.

Every year since 1970, Native peoples from many nations and their supporters--led by United American Indians of New England--gather in Plymouth on "Thanksgiving Day."

At the annual event Native people present the truth about their history and the conditions faced by Indigenous peoples throughout the Americas.

This year, in solidarity with the National Day of Mourning event, other Native activists and their supporters plan to block international traffic on the "Peace Bridge" that leads from Buffalo, N.Y., into Fort Erie, Canada, on Nov. 27 at 2 p.m.

"Free Leonard Peltier" is one of the main demands of the protest. The march and rally are also raising the demand for freedom of Mumia Abu-Jamal and all political prisoners held behind bars in the U.S.

Workers in this country--if they have a home and can afford a good meal--may enjoy the holiday on Nov. 25, but they are not celebrating the centuries of colonial and capitalist genocide and oppression against Native peoples.

But the best way for all workers--all progressive people in the United States--to show real solidarity with Native nations is to stand up and defend their sovereignty, right to self-determination and treaty rights.

And one way to start is to demand: Free Leonard Peltier, right now.

This article is copyright under a Creative Commons License.
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