The Black Radical Congress
By Larry Holmes
Chicago
Upwards of 1,700 African American political
activists took part in the Black Radical Congress held at the
University of Illinois at Chicago campus on June 19-21. A large
percentage of participants came from the Midwestern and
Southern states. Delegations also traveled from as far away as
California and Seattle. And large groups attended from New York
City as well as Washington, Philadelphia and Boston.
The enthusiastic participants shared a strong desire that
the BRC make a difference in the liberation struggle of African
American people.
Among the stated goals of the BRC was to formulate a
response to the rise of racist violence and reaction
exemplified by attacks on affirmative action, gutting social
programs like welfare, systematic and widespread imprisonment
of African American young people, escalating police brutality,
church burnings and lynchings-such as the murder of James Byrd
Jr. in Jasper, Texas.
Among the forces that initiated the planning of the BRC over
a year ago are Black nationalists, Black radical intellectuals,
community- and union-based activists, independent Black
activists, and organizers and leaders associated with
Committees of Correspondence, the Communist Party USA and the
Democratic Socialists of America.
Another goal of the Congress is to regenerate Black radical
leadership in the struggle-the kind of leadership exemplified
by the Black Panther Party, Malcolm X and others.
These and other militant activists of the 1960s and early
1970s distinguished themselves not only in the battle against
racism and national oppression but by their growing adherence
to revolutionary internationalism, anti-imperialism and
socialism. They drew their inspiration from the great
liberation movements of the day in Africa and Vietnam and the
examples of the Cuban and Chinese revolutions.
The fact that many of these forces were becoming more
revolutionary in their program and world outlook was a decisive
factor in the U.S. government's decision to crush the Black
liberation movement, and to assassinate, imprison or exile its
leaders through the FBI's Cointelpro operation.
Analysis and action
The BRC was also called in response to the relative
ascendance and influence in the Black struggle of the Nation of
Islam under the leadership of Minister Louis Farrakhan. Among
Black radicals, there is deep concern over many of the
reactionary positions embraced by the NOI, including
propagation of the patriarchy, homophobia, and adherence to
Black capitalism as a solution to the oppression of the African
American nation.
It was notable that both a lesbian speaker and a feminist
speaker were featured in the opening plenary of the BRC. The
Congress also included 40 workshops and caucuses on topics
ranging from trade unions, lesbian and gay rights, feminism and
youth to socialism and Black liberation.
How Black radicals, revolutionaries and communists deal with
groups such as the NOI is extremely important and often
decisive. The NOI, with all its contradictions, is still a part
of the broad Black struggle. The reason the NOI has gained the
ear of a large section of the Black proletariat is because its
leadership appears to confront the white power structure in a
bold and militant manner. Elements either in or formally
associated with the NOI were among the forces that confronted
the Klan in Jasper, Texas, on June 27.
The NOI is not a monolithic organization politically. There
are many local NOI activists who have been influenced and can
be further moved by progressive socialist ideas on all the
important issues.
Undoubtedly, most of the participants at the BRC would agree
that it's not enough to just analyze the faults of the NOI, or
of any other organization in the Black community that has
conservative policies-including other religious and bourgeois
groups, elected officials, and so on. The analysis must be
backed up with the will and the readiness on the part of Black
radicals to also have a bold, militant and activist orientation
to the struggle for Black liberation.
In the past, some of the political forces in the
working-class and radical movement have excluded from alliances
bourgeois Black nationalists, revolutionary Black nationalists,
as well as communists deemed "ultra-left."
Although the outward reason for ostracizing such elements
seemed to be ideological incompatibility, often the underlying
reason for the exclusion was born of fear that associating with
militants-be they genuine or the demagogic type-would alienate
the more moderate forces in the progressive movement,
particularly those of the liberal bourgeoisie.
The BRC offers an opportunity to rectify this mistake.
One of the most formidable challenges the BRC will face as a
national formation is the struggle to make itself independent
of more conservative and ultimately paralyzing forces.
All progressive forces are in agreement that maximum unity
will be required to turn around the ascendancy of the right.
When the Democrats lost Congress in the 1994 elections, many in
the Left, understandably so, felt fearful and
isolated-especially since this development preceded and
accelerated a retreat on the part of the liberal and moderate
forces in the struggle against rac ism and on other key
progressive issues.
Indeed, no progressive force wants to go it alone in times
like these. And it's only natural to seek alliances with
broader forces. The key is to build the coali tions that are
necessary without being taken in tow by the bourgeois
forces.
Resolute purpose, experience and skill will help the BRC
accomplish the two necessities of alliance building and bold
independent initiative.
Let's not forget that the NOI called the Million Man March
and two African American women from Philadelphia initiated the
Million Woman March last year in Philadelphia. A congress of so
many Black radicals is in a position to call an equally
significant mobilization whose program could combine the
struggle for Black liberation and self-determination with the
working-class struggle that offers a truly revolutionary
solution to the madness of global capitalism.
The most exciting caucus report was from the students. They
proclaimed their support for the Million Youth March proposed
for September in New York and Atlanta. This will be an
important and significant effort for the BRC to support.
In addition, it will be important for the BRC to distinguish
itself through action in the struggle to liberate all the
political prisoners in the United States-who surely would have
attended the BRC were they not behind bars or in exile.
Common ground
for unity and struggle
Makungu Akinyela told the opening plenary that he had been a
Black nationalist all his life devoted to the struggle for an
independent Black nation in the six southern "blackbelt
states." But, he added, he respected socialists and communists.
And he felt that it was high time to put aside differences and
start talking to each other to find a common ground for unity
and struggle.
The BRC is formulating a freedom charter in preparation for
an even larger Congress in the year 2000. The BRC leadership
has said that its charter will be inspired by the demands of
the Black Panther Party and the freedom charter of the African
National Congress.
This perspective follows a splendid revolutionary
tradition.
Both the BPP and the ANC acted boldly at decisive historic
moments.
The Black Panther Party caught the attention of African
Americans and people around the world when its cadre marched
into the California legislature in Sacramento with their
shotguns to dramatize their demand for the right to
self-defense.
After the terrible Sharpeville massacre in South Africa, the
ANC was compelled to review what had been its principal tactic:
civil disobedience, legal demonstrations, etc. It decided it
had no other choice but to commence armed resistance-in other
words, initiate an armed liberation struggle. One of the
reasons the South African Communist Party and communist theory
are beloved by the South African masses is that the party
supported and participated in this liberation struggle.
This is not to say that opening an armed liberation struggle
is the right tactic under the present situation in the United
States, although many may justifiably hold that view. The point
is that the ANC and the BPP acted with boldness and militancy
at the decisive moment. In doing so, they engaged and
electrified the masses, winning them to their leadership.
Workers World Party
welcomes the BRC
Today the Black and Latino, Native, Asian and Arab
communities, as well as lesbians, gays, bisexuals, trans
people, and women as a whole, have a much greater potential for
winning working-class organizations-particularly the rank and
file and other echelons-to their movement as allies in the
struggle for freedom and justice.
That is because today the social composition of the working
class here has become predominantly oppressed workers and
women.
And moreover, the global nature of capitalism has a dual
dynamic. It intensi fies exploitation and national oppression
and all other forms of oppression. But in doing so, it also
creates the potential for greater solidarity among the workers
and the oppressed and demonstrates that there's no
contradiction between the struggle for national liberation and
the class struggle.
It is a good time for a Black Radical Congress. And with
time, thorough discussions, a spirit of healthy comradeship and
solidarity, the BRC has tremendous potential.
Workers World Party welcomes the BRC. We share the hopes and
enthusiasm of its participants. And we share the desire for
genuine unity that will result in a higher level of both
political and mass struggle toward the goal of Black liberation
and socialism. We will be following the development of the BRC
closely and updating our analysis accordingly.
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