History of Mexican-Black solidarity
Published Apr 29, 2007 6:35 PM
Following are excerpts from a talk given by Debbie Johnson at a
meeting in Detroit during Black History Month this year.
There is a long history of Mexicans welcoming and assisting Blacks fleeing
American slavery. The fact of the matter is that when white
“slave-hunting” militias would come into Mexico demanding that
their “property”—the enslaved workers—be returned, many
Mexicans rejected these pleas and were angered at the fact that these slave
hunters would have the audacity to enter Mexico and attempt to impose their
laws in a nation that had already banned slavery for moral and religious
As early as 1811, the Rev. Jose Morelos—a Mexican of African
descent—led an all-Black army brigade to help fight for Mexican
independence. In 1855 more than 4,000 runaway slaves were helped by Mexicans in
Texas to escape and find freedom in Mexico. The Underground Railroad was not
just into Canada. It went south as well.
Indeed, throughout three centuries, African slaves were joined by Mexicans in
opposition to the exploitation of Africans by European
“immigrants—settlers—on the North American continent. Just a
few examples of this long and rich history of solidarity are:
• In 1546, Mexico recorded the first conspiracy against
slavery, which occurred in Mexico City among a coalition of enslaved
Africans and indigenous insurgents.
• In 1609 in Vera Cruz, Mexico, Yanga established
the first free pueblo of formerly enslaved Africans in the Western
• In 1693 within the area of the “United
States,” which was in fact Mexican territory, an alliance
between African runaways and rebellious indigenous tribes developed and
resulted in considerable cooperation and intermarriages between them. It was
much like that which developed between African people and the American Indian
• In 1820, in Mexico, the pro-independence army
commanded by Black Gen. Vicente Ramon Guerrero was joined and saved by the
courageous Mexican/Indigenuous leader Pedro Ascensio. This army won many
battles in resisting French and American colonial wars of occupation.
• In 1836, during the battle of the Alamo, Mexican
troops fought not only to keep the U.S. from annexing Texas, but also to
abolish the dreaded practice of slavery carried out by pro-slavery white
settlers. While the Mexican people did not have to join in this fight, they
believed slavery was wrong, and they helped fight to stop it. Mexicans
consistently took in and helped Black slaves who would run away from the U.S.
Another “underground railroad”—this one south of the
border—saved the lives and allowed the freedom of thousands of African
people fleeing enslavement by European settlers.
• During the period before the Civil War, Mexican
authorities refused to return enslaved runaways to the U.S.
slaveholders. Aided by Mexicans in Texas, thousands of runaways escaped to
freedom in Mexico. The U.S. government had to send 20 percent of its whole army
to the Mexican border to try to stop this and intimidate the Mexican people,
but the people continued to aid escaping slaves.
• In 1862, during the Civil War, at the same time French
colonialists had invaded Mexico seeking to take over. However, at the
battle of Puebla on May 5, the Mexican defenders, with the help of freed
African slaves—this army was considered the complete
underdog—defeated and turned back the French invasion. It was a great
victory, now celebrated as Cinco de Mayo. This victory was also a blow to the
slaveholders of the United States.
• One historical event, organized through the solidarity of
Mexican, Blacks, Indigenous and Asian people, was the “Plan de San
Diego.” This was intended as a general uprising by these peoples
joined in the Southwest, initiated in an effort to regain the lands stolen in
the U.S.’s aggression in the 1840s, which include California, Texas, New
Mexico, Arizona and other states of what is now the U.S. Southwest. The plan
actually addressed and recognized the contributions of Blacks, Asians and
Indigenous people by granting them freedom and autonomy. Although the plan was
not successful, it revealed the long history of solidarity of peoples of color
in struggle against those who would enslave them.
• In 1866, Mexican President Benito Juarez confirmed an 1851
land grant giving Black people in Mexico a sizeable place of refuge at
• More recently, in 1960, the Latin American communities
were excited by the hosting of the Cuban delegation, led by Fidel
Castro in their historic visit to Harlem and the United Nations. This
pride and joy was shared and celebrated equally by the African American
• In 1964 that joint celebration and welcome was laid out by
the African American and Latino community to the heroic revolutionary leader
Che Guevara. The pride and joy of each of these communities with the
presence of Che would be remembered and celebrated for years.
• In that year, Che Guevara also met with the revered
Malcolm X, as Malcolm offered his solidarity and appreciation for the
work Che had done with freedom fighters in the Congo as they fought against the
neocolonial “immigrants” [settlers] there.
• In 1968, solidarity was developed in Southern
California and the Southwest among the Brown Berets, Black Panthers,
the Student Nonviolent Coordinating Committee and other progressive youth
• In 1992, during the April 29 rebellion in Los Angeles,
Latino and African American neighbors recognized their common plight,
and demonstrated their collective rage against continuing acts of injustice,
oppression and exploitation.
• Then came the magnificent immigrant-rights
of last spring. What glorious events they were, across
the country, in wave after wave of white and brown—the white clothing of
the millions of demonstrators and the brown faces of the Latino/ Mexican
peoples who were joined by Central America and South American workers, which
were also joined by Caribbean, Asian, African, and African American allies.
Make no mistake about it, this class solidarity shook the ruling class to its
very toes. It frightened and deeply worried them. It gave a glimpse, even in
the midst of periods of reaction, of the crucial struggles that are on the
The current attacks against immigrants must be seen as attacks on all workers.
This current assault on Latinos/Mexicans is just another tactic—like
racism, homophobia and sexism, that the ruling class uses to pit workers
against each other. The only winners when this happens are always the bosses.
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